〔藏文原文〕（略）
〔藏文漢譯〕(P042L04)
其禮敬支中，三門總禮者，謂「所有」等一頌。非緣一方世界及一時之佛，應緣十方過去當來及現在所有一切諸佛，以至誠心，三業敬禮，非隨他轉。智軍阿闍黎釋中云﹕「此復若僅頂禮一佛，所得福德，且無限量，何況緣禮爾許諸佛。」
〔藏文英譯〕（Vol.1, P.094L33）
With
respect to the seven branches of worship, the first, the branch of obeisance,
includes the combination of physical, verbal, and mental obeisance. It is
expressed in the first verse of the Prayer
of Samantabhadra (Sarwntabhadra-carya-pranidhana):
I bow down with a clear mind, body, and speech
To all lions-among-humans, leaving none out—
Those who traverse the three times in the
worlds
Of the ten directions, however many there may
be.
This
verse is a sincere'and respectful physical, verbal, and mental obeisance that
does not simply conform to what others do. Do not take as your object of
meditation the buddhas of a single direction in the universe or of a single
time. Rather, take all the conquerors who reside in all ten directions as well
as those who have already visited this world previously, will visit here in the
future, and are appearing at present. The master Ye-shay-day (Ye-shes-sde)
explains in his commentary, “Even if you bow down to one
buddha, the merit is immeasurable. What need is there to mention the merit of
bowing down while imagining that vast number of buddhas?”
〔消 文〕
七支供中的第一支為禮敬支，就是普賢行願品中，「所有」的這一個偈頌：「所有十方世界中，三世一切人師子，我以清淨身語意，一切遍禮盡無餘。」以至誠且最恭禮的身、口、意三門總合，禮敬所有世上的佛。觀想的禮敬對象，不是只有一方（娑婆世界或者極樂世界）、一時的佛（現在或過去）；觀想禮敬的對象，是十方世界，頂禮過去、現在、未來三世的佛，身、口、意都禮敬，完全是出自內心不受他人影響的。
智軍阿闍黎在他的一本「釋」中說：「哪怕你祗頂禮一佛，得到的福德已經是無量無邊了，何況所緣的是十方三世的一切佛呢！」
〔法王講授〕
現在講七支供養裡面的第一支—禮敬支，以身、語、意三門一起禮敬，也可分別禮敬。如果是三門總禮，不要只緣一尊佛，或一方世界，或一時之佛，應該緣十方佛，及過去、未來、現在等一切諸佛，以非常強烈的虔誠心來做禮敬。宗喀巴大師引智軍阿闍黎的解釋：「如果只頂禮一佛，所得福德尚且無量廣大，更何況是禮敬無量諸佛。」
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